Here is the conundrum: Sometimes when I share my study about final punishment (and hell) with other believers, they are resistant to the thought that there may not be eternal conscious torment.
That's it. That's the thing that baffles me.
Christian people - actual Bible-believing human beings - who know about God, know they are but dust, are somehow defensive about their belief in an eternal fire that punishes forever. They seem to get almost angry over the suggestion that there might not be such a place.
If I begin to give biblical evidence to show the hope in Scripture against forever torment, they put up a hand to stop it. I've even seen them cover their ears with their hands. "I don't want to hear it. You'll never convince me otherwise."
And what is the reason? If we get past the traditional verses used (but not studied in context) - i.e. Lazarus and the rich man, worm that doesn't die, smoke that rises 'forever' - then a certain attitude of the heart emerges.
They usually say something like, "You mean to say they get away with it?" And I would respond, still incredulous, "Do you think being destroyed and never being able to attain eternal life is getting away with anything?"
"That is not punishment! What about paying for their sins? They deserve hell if they reject Jesus. If they are destroyed in the lake of fire, then they are basically getting off easy! What about people like Hitler who deserve to suffer for all eternity?"
Hitler you say. Okay, let's torture Hitler forever. Now then, what about my brother - does he deserve to suffer for all eternity? What about me, for that matter? And you? We are all sinners, aren't we? All fall short. There is none righteous. Not. even. one.
Dirk
Waren, a minister who explains conditional immortality with great
clarity, wrote in exasperation about those who think destruction
isn't a just punishment:
"Can
anyone look me in the eyes with a straight face and tell me that such
a terrible and utter obliteration as this is not severe enough? I
must ask once again, how much harsher does God’s just judgment on
humanity need to be? I’m flabbergasted that anyone would suggest
that this is not a severe enough punishment. In fact, I’ll go so
far as to say this (with no apologies): Anyone who feels the
unrighteous should suffer a severer punishment is sick, sadistic and
wicked."1Even our faith to believe is a gift from God. And those who belong to Satan have been blinded by him. Where does your sense of justice come from? And we, being sinful creatures, don't even publicly condone torture as a just punishment for even the worst crimes. What is the harshest penalty we give out? Death. It is death.
Do you find torture abhorrent in this life? Why would you find it acceptable in the next?
So, what is this all about? How can there be such a willingness to have hell. Even a desire for hell to exist. I don't know. Maybe they have someone in mind that did terrible things and they are comforted believing that that person will suffer forever because of it. Hmmm. Sounds like unforgiveness to me.
What could you possibly gain by the torment of another - and for ETERNITY for that matter! What kind of justice is that? What kind of glory does God receive from that? What kind of satisfaction does a person receive knowing about this kind of 'reality'?
Do we believe that the same Jesus who tenderly asked, "Woman, where are they? Has no one condemned you?" will soon be throwing (they say millions) into a fiery torturous existence that has no escape? Will He then be pummeling His creation with rocks (that would be a fine torment) for all time, not allowing anyone to die and be able to escape the pain and remorse?
You'd THINK that folks would at least want to hear the biblical evidence (or you could say biblical argument) against eternal conscious torment. At least once - give it a chance. If it is not biblical then by all means, reject it! However, imagine if this tradition of torment is just a doctrine of man! Wouldn't we want to be aware of it and teach accordingly?
And If I am so wrong, friend and fellow believer, then am I not a false teacher? And shouldn't I be told of my sin and shown the ways I have gone wrong? Shouldn't it be pointed out how I have used Scripture out of context and twisted the meanings of our most beloved verses? It would be the loving thing to point it out to me.
Believe me, no one 'gets away with it'. God is not mocked. God is just. He has also told me over and over (maybe He has told you also) that He is merciful and compassionate. May we at least attain to being like our Father. He also told us He is making all things new. (Goodbye evil!)
As I see it, the only ones getting away with anything are those who are rescued and get to participate in the Great Exchange, where Jesus dies in our place.
Now, that is really getting away with something!
1 http://www.hellhadesafterlife.com/hell/hell-everlasting-destruction
mercifultruth responded to this post:
ReplyDelete"As a believer in universal salvation I often get the very same objection. My response is usually twofold. First it calls to mind a logical fallacy called the appeal to adverse consequences. You can read more about that here: http://en.m.wikipedia.org/wiki/Appeal_to_consequences. People who discuss theology often get sidetracked into such arguments that they forget that the way to determine truth is through the scriptures, not through personal objections such as the appeal to consequences.
Having said all that, I will say that people often misunderstand universal salvation doctrine as being one which presents a lack of justice in God's plan. I think after you read the papers on the Judgment of the World by the Cross, you will see that such a thing is not true. I believe everyone must be saved from sin, not saved while in sin. Everyone must die to themselves which is what it means to be judged by the cross. Everyone must come to repentance, and for some that will be a difficult road. But nobody gets off scott-free from dying to themselves and thus being saved."
Evangelical biblical scholar Clark Pinnock rightly states about this eternal torture doctrine,
ReplyDelete"How can one love a God like that? I suppose one might be afraid of Him, but could we love and respect Him? ...who maintains an everlasting Auschwitz for his enemies whom he does not even allow to die."